
Wednesday, April 14, 2010
And We're Back with the Asshat Award...

Sunday, April 11, 2010
Coach Mike Riley, LtCOL (ret) USMC.

This man was a great teacher and a great friend. He was one of the few at my old high school that believed there was more to me than just a skinny kid who didn't do his homework. He and my dad used to give each other grief (in fun) about the Navy vs Marine Corps. When he heard I had signed up as a Corpsman and was serving with a Marine unit he said, "I guess we both got him." Rest in peace, Coach. Semper Fi!
Michael B. Riley, 71, passed away at 9 p.m. Wednesday, April 7, 2010, at the Freeman West Hospital, Joplin, Mo.
He was born Sept. 2, 1938, the son of William Bernard Riley and Elizabeth Faye (Green) Riley. His parents preceded him in death.
He was a 1957 graduate of the Bishop Ward High School, Kansas City, Kan. He received a Bachelor of Science degree in Education from Pittsburg State University, Pittsburg, Kan., where he was a member of the 1961 NAIA National Championship football team.
He married Phyllis L. Redmond on June 17, 1959, in Kansas City, Kan. She survives him. Four sons, Michael L. Riley and wife Antoinette, Texarkana, Texas, Thomas Pat Riley and wife Jane, Fairfax, Va., Scott E. Riley and wife LaDonna, San Antonio, Texas, Kevin R. Riley and wife Michelle, Atlanta, Ga.; a brother, Richard Riley, Rockaway Beach, Ore., and 10 grandchildren also survive him.
He proudly served his country as an officer in the United States Marine Corps from Feb. 12, 1962, to July 1, 1982. He served for two years in Vietnam and retired as a Lieutenant Colonel.
He was also a teacher and coach at Yellville-Summit High School in Yellville, Ark., from 1984 to 1999.
He was a member of the St. Ann's Catholic Church, Carthage, Mo., Rotary International, Knights of Columbus, Coordinator of the Ambassadors of the McCune-Brooks Hospital, a board member of the Broadview Country Club and the Parish Council at St. Ann's Catholic Church.
A visitation will be held from 6:30 to 7:30 p.m. Friday, April 9, 2010, with Recitation of the Rosary from 7:30 to 8 p.m.
A Mass of Christian Burial will be held at 10 a.m. on Saturday, April 10, 2010, at the St. Ann's Catholic Church. Fr. Bill Hodgson will officiate.
Inurnment will be in the Park Cemetery, Carthage, MO.
Memorial contributions are suggested to St. Ann's Catholic School, the Fisher House or the Mike Riley Memorial Fund (Scholarship) in care of the Knell Mortuary, Carthage, Mo.
Arrangements are under the direction of Knell Mortuary, Carthage, Mo.
From the Book of Common Prayer:
O God, who by the glorious resurrection of your Son Jesus
Christ destroyed death, and brought life and immortality to
light: Grant that your servant Mike., being raised with him, may
know the strength of his presence, and rejoice in his eternal
glory; who with you and the Holy Spirit lives and reigns, one
God, for ever and ever. Amen.
Most merciful God, whose wisdom is beyond our
understanding: Deal graciously with The Rileys. in their grief.
Surround them with you love, that they may not be
overwhelmed by their loss, but have confidence in your
goodness, and strength to meet the days to come; through
Jesus Christ our Lord. Amen.
Saturday, March 20, 2010
Friday, February 19, 2010
Thursday, February 18, 2010
Off Topic...sortof
I've heard some people say, "Why should I worry about the planet? Jesus is coming soon and it will be all over." Here's a question to ponder. If you can't take care of this planet, what makes you think Jesus is going to let you try to take care of his perfect Kingdom in the New Jerusalem? Remember the story of the three servants with the talents? Or the story of the bridesmaids and the oil lamps? What happened to those that didn't properly take care of what was given to them?
Whether we're going to have to wear bikinis in December in Anchorage or not, part of our responsibility is taking care of this world we live on.
Wednesday, February 17, 2010
Ash Wednesday
9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 'Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, "God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income." 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, "God, be merciful to me, a sinner!" 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.'
Isn't it funny how even 2000 years ago we see people separating themselves into "us" and "them"? I am good, we are saved...you're bad, you're a *insert race, religion, ect.*... The Kingdom of God isn't about "Us vs Them". When we divide ourselves in this fashion, we tend to "dehumanize" those that are "other". This makes it easier to hate the "other".
Humbling ourselves doesn't mean seeing ourselves as the lowest of the low. It's realizing that we are are neither better nor worse than the person next to us. Paul tells us that no one is righteous; that "all have sinned and fallen short of the glory of God".
This Lent, let's try to see Christ in all people, especially those we find difficult or uncomfortable to be around.
As an aside, I wanted to add two things:
First, please pray for the family of Terry Hardesty, who passed away yesterday.
Second: This Friday and Saturday I may be breaking my Facebook fast in order to blog the Arkansas Diocesean Convention. I was elected a delegate this year, so I'll have a ringside seat. It doesn't look like there is anything exciting or controversial this year, but just in case...
Pax
Arkansas Hillbilly
Monday, February 15, 2010
Lent 2010
Wednesday, February 3, 2010
Please Continue Praying... It's Working!
Monday, February 1, 2010
Temporary Return:
WISH TO MARRY LEADS FORMER CATHOLIC PRIEST TO EPISCOPAL CHURCH
By Bettina Lehovec Friday, January 29, 2010
BENTONVILLE - Guillermo Castillo began preparing for the priesthood as a teen. He spent three years in a junior seminary and another seven at the seminary of San Jose de la Montana in his native El Salvador.
"I was very happy about my vocation, my calling to serve the community," Castillo said with the help of an interpreter in a recent interview. Yet after his ordination at age 28, doubts began to creep in.The celibacy he had taken for granted as a condition of the priesthood began to seem like an unbearable weight. A desire for the companionship of marriage and family competed with the vows he had made as a Roman Catholic priest."I was suffering very hard," Castillo said, raising his fists to chest height and pressing the knuckles against each other to illustrate the dilemma. "I tried to come to terms with it, but as the years went by it became a vicious cycle - over and over the same feelings, the same situation."
Castillo had joined the staff of St. Vincent de Paul Catholic Church in Rogers in 2005, on a three-year loan from his diocese in El Salvador.He took his inner turmoil to Monsignor David LeSieur, who counseled him with compassion, Castillo said.Several months before his threeyear contract would have ended, Castillo returned to El Salvador and renounced his priesthood in the Catholic church. He feared that if he continued, something scandalous would result, he said."It was a difficult decision. (The priesthood) was my vocation ... (but) I didn't want to wound my church or my family."
Castillo returned to Northwest Arkansas in May 2008. His brothers live here, he explained.He thought it would be easier to find work.He began courting Araceli Herrera, a parishioner at St.Vincent de Paul and a widow.Both say their former relationship was strictly pastoral.
Several months after he returned to the area, they married.Araceli has two daughters, Audrey, 12, and Kimberly, 13. On Sunday, she gave birth to a son, Anthony."We are very happy," Guillermo said with a big smile on his face."Before I was alone. It was a big struggle for me. Now I'm veryhappy. I have somebody to share (life) with."
From One Priesthood To Another: On Sunday, Castillo was received into the Episcopal Church, part of an ongoing process toward Episcopal priesthood.If completed, he will be the first Hispanic Episcopal priest in the state.The Right Rev. Larry Benfield, bishop of the Episcopal Diocese of Arkansas, said he is "tickled" at the prospect of having Castillo as a priest."There's a burgeoning minority (of Episcopalians) among Latinos in this state," he said, citing a congregation in Newport that has more Latinos than Anglos."There's so much we have to offer in the Anglican Church with our liturgical tradition."
The Rev. Roger Joslin, vicar of All Saints Episcopal Church in Bentonville, which Castillo attends, added that Latinos alienated from the Roman Catholic church because of policy issues such as birth control, divorce and the marriage of priests find a welcoming home in the Episcopal Church.
Such is the case with Castillo, he said."To see him fulfilling his vocation is very exciting to me.Guillermo's a priest. He needs to remain a priest."
Not everyone sees the situation that way. A number of parishioners at St. Vincent de Paul were upset by his decision to leave the Catholic priesthood, Castillo said. Reactions ranged from shock and grief to anger and criticism.Those who view the celibacy of priesthood as divine rather than as a discipline had the hardest time understanding, he said.
The Catholic Diocese of Little Rock was not available for comment by press time.Some who know Castillo support his move to the Episcopal Church."I believe in God, not religion," said Rosa Tenas, a lifelong Catholic who attended the special service at All Saints. "If you believe in the Lord, you can go anywhere. It's the same to the Lord.""I think he made the right decision," said her husband, Danny Tenas, who is not a Catholic. "I'm glad that he's coming to this new church so he can continue to serve the Lord."
Castillo will begin leadingSpanish-language services at All Saints this week. Joslin tried to start a Spanish-language service in 2008, with little response.He speaks Spanish fairly well, but lacks the cultural grounding to reach native Latinos.Having Castillo in the pulpit will bridge that gap, he believes.Joslin will celebrate the Eucharist during the Spanishlanguage services until Castillo is accepted as a priest.
AT A GLANCE ALL SAINTS SERVICES English service: 11 a.m. Sunday Spanish service: 1 p.m. Sunday Location: The church meets at Christ the King Lutheran Church in Bentonville, 406 W. Central Information: 426-1561,
www.allsaintsbentonville.org SOURCE: STAFF REPORT Religion, Pages 8 on 01/30/2010
Thursday, January 28, 2010
Hiatus
Monday, January 25, 2010
Blame
Sunday, January 24, 2010
Update on Mrs. H
Thursday, January 21, 2010
Still Don't Think Religion is a Smokescreen?
Tuesday, January 19, 2010
Response from CBN
"The 700 Club - Bring It On: Moral, Social, and Ethical Issues ------------------------------------------------------------ Subject: Forgiveness I am asking God to help me to forgive you for your complete lack of compassion in the wake of the disaster in Haiti. How dare you use this in order to grab press time by spouting garbage that only benefits your noteriety. I am offended in the worst way. It was ministers like you who drove me away from the love of Christ for so long. I pray that I am able to someday offer you the same forgiveness that Jesus has. May God have mercy on you."
Short, bitter and to the point I thought. I got a response today from Elane at CBN:
"Thank you for contacting CBN. We appreciate this opportunity to serve you.
On the January 13, 2009, edition of The 700 Club, our CBN News department showed a feature news story about the devastation and suffering resulting from the earthquake in Haiti. After the news story, Dr. Pat Robertson interviewed Bill Horan, President of Operation Blessing International (an affiliate organization of CBN) about its efforts to bring aid and relief to the people of Haiti. Dr. Robertson also spoke about Haiti's history (see an actual transcript below). His comments were based on the widely-discussed 1791 slave rebellion led by Boukman Dutty at Bois Caiman, where the slaves allegedly made a famous pact with the devil in exchange for victory over the French. This history, combined with the horrible state of the country, has led countless scholars and religious figures over the centuries to believe the country is cursed.
Dr. Robertson never stated that the earthquake was God's wrath. If you watch the entire video segment, Dr. Robertson's compassion for the people of Haiti is clear. He called for prayer for the people there. Operation Blessing has been working to help thousands of people in Haiti over the last year, and has launched a major relief and recovery effort to help the victims of this disaster. They have sent a shipment of millions of dollars worth of medications that is now in Haiti, and their disaster team leaders are working to relieve the suffering."
She goes on to add a complete transcript of the now infamous video clip, which I will not burden you with here. And, knowing me, I couldn't just let this go unanswered:
"Ma'am,
I usually would let the matter rest after venting my frustration, but I fear your response has lead me to do otherwise. I realize that Mr. Robertson did not say that the earthquake in Haiti was God's wrath. However, was there a reason that this alleged pact with the Devil needed to be mentioned at all? It can not be proven that this event actually happened and mentioning it does not help in the relief efforts of a nation that has already suffered greatly and now suffers even more. So why say it? These words do not build up the people of Haiti or preach the Gospel. They only portray Haitians as "devil worshipers" and primitives, which does nothing to further relief efforts, promote healing or solace the wounded and grieving.
No amount of aid work can heal what damage harmful words coming from a man of influence bring about. Yes, we need to pray for the people of Haiti. Yes we need to help them in any way we can. But we do not need to look down on them, or cause others to do the same. We should pray for them as fellow human beings and inheriters of the same Kingdom of God that we claim membership to.
I still believe that this was an ill thought out attempt by Dr. Robertson to grab headlines in the press. There is no other reason I can see why this needed to be mentioned at all, except to get attention. I would like to hear Mr. Robertson officially appologise to the people of Haiti for what he said, and I continue to pray that compassion will win the day in this.
Dave Adkins
Sunday, January 17, 2010
Has it been 3 years?
Wednesday, January 13, 2010
Pat Robertson Stoops to a New Low...

Pray for Haiti
You can use the Charity Navigator to find a charity you wish to use to donate money or simply follow this link to the Episcopal Relief and Development Fund where you will be able to ear mark the donation specifically to the Hatian relief effort.
Gracious God: We lift up the people of Haiti to you. Send them aid and comfort in their time of need. In Jesus name, Amen.
Monday, January 11, 2010
Prayer request...
Saturday, January 9, 2010
A New Slant on the Faith vs Works Debate
Since Luther's interpretation of "justification by faith", we have looked at our salvation and justification to be enough; that it was all we needed for God's grace to be extended to us. Where we start to go askew, according to Dunn, is when we talk to Jewish scholars and modern historians we find that the view of Judaism that Paul seems to be talking about doesn't match the Judaism that seems to have actually existed at the time. So where does that leave us, especially knowing that Paul was a member of the Pharisees before his conversion, and should know what his own people believe.
What if Paul is not talking about works in general, but about specific works related to the Jewish faith and nationality: circumcision, observing the Sabbath, and the purity codes? What if the argument isn't so much about belief in Jesus vs doing what is right but rather about who Grace is extended to? Let's dig a little deeper.
Even today, in order for a man to be Jewish there are certain rituals that he must go through. If we look at Paul's argument through this lens, something different emerges. Paul isn't so much arguing against works, as expanding the idea of God's Grace beyond the Jewish nationality. Circumcision, following the purity codes and observing the Sabbath were physical parts of being in the covenant with God. It was a matter not just of religious identity, but of national identity as well. If we apply the faith/works argument with this in mind, it isn't that Paul is touting faith over good works, but rather placing faith in Christ as the Messiah as the new Jewish litmus test. This would expand Grace beyond the Jewish nation and into the world of the Gentiles.
It also explains the tone within the letter of James. James, rather than trying to refute Paul completely, is trying to explain that doing good works are still necessary. For me it helps to reconcile James 2 with Galatians 5 and Romans 10.
I encourage you to read the lecture that sparked this posting. It definitely gives some food for thought.
Wednesday, January 6, 2010
New Year's Resolutions...
2. Lose at least 2 inches off the waistline.
3. Stay off Facebook so much...
So far I've failed #3.